ऋश्यमूकात् स धर्मात्मा किष्किन्धाम् लक्ष्मण अग्रजः | जगाम सह सुग्रीवो वालि विक्रम पालिताम् || ४-१३-१ समुद्यम्य महत् चापम् रामः कांचन भूषितम् | शराम् च आदित्य संकाशान् गृहीत्वा रण साधकान् || ४-१३-२
R^ishyamuukaat sa dharmaatmaa kiShkindhaam lakShmaNa agrajaH | jagaama saha sugriivo vaali vikrama paalitaam || 4-13-1 samudyamya mahat caapam raamaH kaa.ncana bhuuShitam | sharaam ca aaditya saMkaashaan gR^ihiitvaa raNa saadhakaan || 4-13-2
That righteous Rama readying his great bow decorated with gold, and on taking blazing sun similar arrows that are victory-oriented in wars, proceeded from Rishyamuka along with Sugreeva to the city ruled by the valour of Vali, namely Kishkindha. [4-13-1, 2]
अग्रतः तु ययौ तस्य राघवस्य महात्मनः | सुग्रीवः संहत ग्रीवो लक्ष्मणः च महाबलः || ४-१३-३
pR^iShThato hanumaan viiro nalo niilaH ca viiryavaan | taaraH caiva mahaatejaa hari yuuthapa yuuthapaaH || 4-13-4
Stern-necked Sugreeva and the great mighty Lakshmana strode ahead of that great soul Rama. [4-13-3]
पृष्ठतो हनुमान् वीरो नलो नीलः च वीर्यवान् | तारः चैव महातेजा हरि यूथप यूथपाः || ४-१३-४
te viikShamaaNaa vR^ikShaam ca puShpa bhaara avalambinaH | prasanna aMbuvahaaH caiva saritaH saagaram gamaaH || 4-13-5
The brave Hanuma, dauntless Nala and Neela, and the captain of monkey's captains Tara of great energy followed them rearward. [4-13-4]
ते वीक्षमाणा वृक्षाम् च पुष्प भार अवलम्बिनः | प्रसन्न अंबुवहाः चैव सरितः सागरम् गमाः || ४-१३-५
kandaraaNi ca shailaam ca nirdaraaNi guhaaH tathaa | shikharaaNi ca mukhyaani dariiH ca priya darshanaaH || 4-13-6
They moved on looking at the trees that are drooping with the weight of their flowers, and at he rivers that are carrying pleasant water while themselves are coursing towards ocean. [4-13-5]
कन्दराणि च शैलाम् च निर्दराणि गुहाः तथा | शिखराणि च मुख्यानि दरीः च प्रिय दर्शनाः || ४-१३-६
vaiduurya vimalaiH toyaiH padmaiH ca aakosha kuDmalaiH | shobhitaan sajalaan maarge taTaakaan ca avalokayan || 4-13-7
They on seeing house-like caverns, crags, ravines and caves, and monumental peaks, cavities that are pleasant for sight have moved on. [4-13-6]
वैदूर्य विमलैः तोयैः पद्मैः च आकोश कुड्मलैः | शोभितान् सजलान् मार्गे तटाकान् च अवलोकयन् || ४-१३-७
kaaraNDaissaarasai.rha.nsai.rva~njulai.rjalakukkuTaiH | cakravaakaisthaacaanyaishshakunai.rpratinaaditaan || - yadvaa - kaaraNDaiH saarasaiH haMsaiH va.njulaiH jala kukkuTaiH | cakravaakaiH tathaa ca anyaiH shakunaiH pratinaaditaan || 4-13-8
On their way they observed lakes that are glistening forth with gem-like waters without slime, and with lotus buds in budding stage. [4-13-7]
कारण्डैस्सारसैर्हंसैर्वञ्जुलैर्जलकुक्कुटैः | चक्रवाकैस्थाचान्यैश्शकुनैर्प्रतिनादितान् || - यद्वा - कारण्डैः सारसैः हंसैः वंजुलैः जल कुक्कुटैः | चक्रवाकैः तथा च अन्यैः शकुनैः प्रतिनादितान् || ४-१३-८
mR^idushaShpaa~Nkuraaahaaraannirbhayaanvanagocaraan | carataaMsarvatopashyansthaliiShu hariNaansthitaan || - yadvaa - mR^idu shaShpa a.nkura aahaaraan nirbhayaan vana gocaraan | carataam sarvato apashyan sthaliiShu hariNaan sthitaan || 4-13-9
Those lakes are reverberant with Karandava-s, Saarasa-s, Swans, Vanjula-s and other waterfowls, also like that with Chakravaaka-s and other birds. [4-13-8]
मृदुशष्पाङ्कुराअहारान्निर्भयान्वनगोचरान् | चरतांसर्वतोपश्यन्स्थलीषु हरिणान्स्थितान् || - यद्वा - मृदु शष्प अंकुर आहारान् निर्भयान् वन गोचरान् | चरताम् सर्वतो अपश्यन् स्थलीषु हरिणान् स्थितान् || ४-१३-९
taTaaka vairiNaH ca api shukla danta vibhuuShitaan | ghoraan ekacaraan vanyaan dviradaan kuula ghaatinaH || 4-13-10
They have seen fearless deer feeding on soft grass blades everywhere, somewhere moving here and there in the forest, and else where standing. [4-13-9]
तटाक वैरिणः च अपि शुक्ल दन्त विभूषितान् | घोरान् एकचरान् वन्यान् द्विरदान् कूल घातिनः || ४-१३-१०
mattan giri taTa udghuShTaan parvataan iva ja.ngamaan | vaanaraan dvirada prakhyaan mahii reNu samukshitaan || 4-13-11
They have also seen the forest elephants that have white tusks for their ornaments and that are moving in herds, and which are the dangerous enemies of lakes as they destroy lakebeds. [4-13-10]
मत्तन् गिरि तट उद्घुष्टान् पर्वतान् इव जंगमान् | वानरान् द्विरद प्रख्यान् मही रेणु समुक्षितान् || ४-१३-११
vane vana caraam ca anyaan khecaraam ca vihaMgamaan | pashyantaH tvaritaa jagmuH sugriiva vasha vartinaH || 4-13-12
Also seen are the vigorous and elephantine monkeys that are like mobile mountains, begrimed with dust, and bellowing on mountain ridges. [4-13-11]
वने वन चराम् च अन्यान् खेचराम् च विहंगमान् | पश्यन्तः त्वरिता जग्मुः सुग्रीव वश वर्तिनः || ४-१३-१२
teShaam tu gacchhataam tatra tvaritam raghuna.ndanaH | druma ShaNDa vanam dR^iShTvaa raamaH sugriivam abraviit || 4-13-13
On seeing other forest beings in that forest and birds moving aloft in sky, those followers of Sugreeva quickly moved on. [4-13-12]
तेषाम् तु गच्छताम् तत्र त्वरितम् रघुनंदनः | द्रुम षण्ड वनम् दृष्ट्वा रामः सुग्रीवम् अब्रवीत् || ४-१३-१३
eSha megha iva aakaashe vR^ikSha ShaNDaH prakaashate | megha sa.nghaata vipulaH paryanta kadalii vR^itaH || 4-13-14
While they are quickly going, Rama, the delight of Raghu's dynasty, saw there a clump of forest trees and he asked Sugreeva like this. [4-13-13]
एष मेघ इव आकाशे वृक्ष षण्डः प्रकाशते | मेघ संघात विपुलः पर्यन्त कदली वृतः || ४-१३-१४
kim etat j~naatum icchhaami sakhe kautuuhalam mama | kautuuhala apanayanam kartum icchhaami aham tvayaa || 4-13-15
"This cluster of trees surrounded with plantain trees is like an accumulation of thick clouds, and this is shining forth like a cloudscape in sky. [4-13-14]
किम् एतत् ज्ञातुम् इच्छामि सखे कौतूहलम् मम | कौतूहल अपनयनम् कर्तुम् इच्छामि अहम् त्वया || ४-१३-१५
tasya tad vacanam shrutvaa raaghavasya mahaatmanaH | gacchhann eva aacacakShe atha sugriivaH tat mahad vanam || 4-13-16
"What is this? I wish to know and oh, friend, I wish you to clear this inquisitiveness of mine. [4-13-15]
तस्य तद् वचनम् श्रुत्वा राघवस्य महात्मनः | गच्छन्न् एव आचचक्षे अथ सुग्रीवः तत् महद् वनम् || ४-१३-१६
etad raaghava vistiirNam aashramam shrama naashanam | udyaana vana saMpannam svaadu muula phala udakam || 4-13-17
On hearing that sentence of that great soul Raghava, then Sugreeva described about the significance of that forest while proceeding on the way. [4-13-16]
एतद् राघव विस्तीर्णम् आश्रमम् श्रम नाशनम् | उद्यान वन संपन्नम् स्वादु मूल फल उदकम् || ४-१३-१७
atra saptajanaa naama munayaH saMshita vrataaH | sapta eva aasan adhaH shiirShaa niyatam jala shaayinaH || 4-13-18
"Raghava, this spacious hermitage with abundant gardens and dainty tubers, fruits and water is a weary remover." Thus Sugreeva started telling Rama. [4-13-17]
अत्र सप्तजना नाम मुनयः संशित व्रताः | सप्त एव आसन् अधः शीर्षा नियतम् जल शायिनः || ४-१३-१८
sapta raatre kR^ita aahaaraa vaayunaa acala vaasinaH | divam varSha shataiH yaataaH saptabhiH sakalevaraaH || 4-13-19
"There were hermits named sapta jana, Seven Persons, who were dourly vowed with their heads pendulous downward and legs up, as in shiirSa aasana , the upside-down yogic body posture, and who always reclined in water. [4-13-18]
सप्त रात्रे कृत आहारा वायुना अचल वासिनः | दिवम् वर्ष शतैः याताः सप्तभिः सकलेवराः || ४-१३-१९
teShaam etat prabhaaveNa druma praakaara saMvR^itam | aashramam suduraadharSham api sa indraiH sura asuraiH || 4-13-20
"They were making diet on air alone that too once in seven days, and living unwaveringly in that way they practised their asceticism for seven hundred years and went to heavens with their bodies. [4-13-19]
तेषाम् एतत् प्रभावेण द्रुम प्राकार संवृतम् | आश्रमम् सुदुराधर्षम् अपि स इन्द्रैः सुर असुरैः || ४-१३-२०
pakShiNo varjayanti etat tathaa anye vanacaariNaH | vishanti mohaad ye api atra na nivartante te punaH || 4-13-21
"This hermitage that has encircling trees for its compound wall has become highly unassailable even for Indra together with all gods and demons. [4-13-20]
पक्षिणो वर्जयन्ति एतत् तथा अन्ये वनचारिणः | विशन्ति मोहाद् ये अपि अत्र न निवर्तन्ते ते पुनः || ४-१३-२१
vibhuuShaNa ravaaaH ca atra shruuya.nte sakalaakSharaaH | tuurya giita svanaaaH ca api gandho divyaH ca raaghava || 4-13-22
"Birds and other forest moving animals forbear this hermitage and those that unknowingly enter in there they do not return. [4-13-21]
विभूषण रवाअः च अत्र श्रूयंते सकलाक्षराः | तूर्य गीत स्वनाअः च अपि गन्धो दिव्यः च राघव || ४-१३-२२
tretaagnayo api diipyante dhuumo hi eSha pradR^ishyate | veShTayan iva vR^ikSha agraan kapota a.nga aruNo ghanaH || 4-13-23
"From there artistically worded lyrical and instrumental tunes, and even the sounds of ornaments are audible, and oh, Raghava, one can sense a divine fragrance too. [4-13-22]
त्रेताग्नयो अपि दीप्यन्ते धूमो हि एष प्रदृश्यते | वेष्टयन् इव वृक्ष अग्रान् कपोत अंग अरुणो घनः || ४-१३-२३
ete vR^ikshaaH prakaashante dhuuma saMsak{}ta mastakaaH | megha jaala praticchhannaa vaiduurya girayo yathaa || 4-13-24
"Even the triadic ritual-fires glow there, and their thick and ochry coloured smoke like that of a reddish-brown pigeon is apparent muffling the treetops. [4-13-23]
एते वृक्षाः प्रकाशन्ते धूम संसक्त मस्तकाः | मेघ जाल प्रतिच्छन्ना वैदूर्य गिरयो यथा || ४-१३-२४
kuru praNaamam dharmaatman teShaam uddishya raaghavaH | lakShmaNena saha bhraatraa prayataH saMyata a.njaliH || 4-13-25
"When that smoke is mantling their tops these trees are beaming forth like mountains of gems overlaid with clusters of clouds. [4-13-24]
कुरु प्रणामम् धर्मात्मन् तेषाम् उद्दिश्य राघवः | लक्ष्मणेन सह भ्रात्रा प्रयतः संयत अंजलिः || ४-१३-२५
praNamanti hi ye teShaam R^iShiiNaam bhaavita aatmanaam | na teShaam ashubham kiMcit shariire raama dR^ishyate || 4-13-26
"Offer salutations determinedly and adjoining palms addressing the sages called Seven Persons, oh Raghava, along with brother Lakshmana [4-13-25]
प्रणमन्ति हि ये तेषाम् ऋषीणाम् भावित आत्मनाम् | न तेषाम् अशुभम् किंचित् शरीरे राम दृश्यते || ४-१३-२६
tato raamaH saha bhraatraa lakShmaNena kR^itaa.njaliH | samuddishya mahaatmaanaH taan R^iShiin abhyavaadayat || 4-13-27
"Those that offer salutations to those sages with contemplated souls will evince no bodily trauma in the least." Thus said Sugreeva to Rama. [4-13-26]
ततो रामः सह भ्रात्रा लक्ष्मणेन कृतांजलिः | समुद्दिश्य महात्मानः तान् ऋषीन् अभ्यवादयत् || ४-१३-२७
abhivaadya ca dharmaatmaa raamo bhraataa ca lakShmaNaH | sugriivo vaanaraaaH caiva jagmuH saMhR^iShTa maanasaaH | 4-13-28
Then Rama along with brother Lakshmana adjoined palms, addressed himself to the great-souled sages known as Seven Persons, and offered salutations to them. [4-13-27]
अभिवाद्य च धर्मात्मा रामो भ्राता च लक्ष्मणः | सुग्रीवो वानराअः चैव जग्मुः संहृष्ट मानसाः | ४-१३-२८
te gatvaa duuram adhvaanam tasmaat sapta jana aashramaat | dadR^ishuH taam duraadharShaam kiShkindhaam vaali paalitaam || 4-13-29
That righteous Rama along with brother Lakshmana, Sugreeva and other monkeys having worshipped those sages proceeded to Kishkindha well-pleased at heart. [4-13-28]
ते गत्वा दूरम् अध्वानम् तस्मात् सप्त जन आश्रमात् | ददृशुः ताम् दुराधर्षाम् किष्किन्धाम् वालि पालिताम् || ४-१३-२९
tatastu raamaanuja raama vaanaraaH pragR^ihya shastraaNi udita ugra tejasaa | puriim suresha aatmaja viirya paalitaam vadhaaya shatroH punar aagataaH iha || 4-13-30
Having gone a long way from that hermitage of Seven Persons they have seen that unassailable and Vali ruled city namely Kishkindha. [4-13-29]
ततस्तु रामानुज राम वानराः प्रगृह्य शस्त्राणि उदित उग्र तेजसा | पुरीम् सुरेश आत्मज वीर्य पालिताम् वधाय शत्रोः पुनर् आगताः इह || ४-१३-३०
Then Rama's bother Lakshmana, Rama, and other monkeys wielding their weapons and flaring with their upsurged fiery again came to eliminate that enemy Vali to the city that is ruled by the brawn of the same Vali, the son of Indra. [4-13-30]
